The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred Scriptures. Behold how, notwithstanding such an announcement, mankind hath strayed from its path and shut out itself from its glory.
This is the Day in which God's most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness. It behoveth them to cleave to whatsoever will, in this Day, be conducive to the exaltation of their stations, and to the promotion of their best interests. Happy are those whom the all-glorious Pen was moved to remember, and blessed are those men whose names, by virtue of Our inscrutable decree, We have preferred to conceal. Beseech ye the one true God to grant that all men may be graciously assisted to fulfil that which is acceptable in Our sight. Soon will the present-day order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth, and is the Knower of things unseen.
Gleanings from the Writings of Bahá'u'lláh,
“Man is in the highest degree of materiality, and at the beginning of spirituality; that is to say, he is the end of imperfection and the beginning of perfection. He is at the last degree of darkness, and at the beginning of light; that is why it has been said that the condition of man is the end of the night and the beginning of day, meaning that he is the sum of all the degrees of imperfection, and that he possesses the degrees of perfection. He has the animal side as well as the angelic side; and the aim of an educator is to so train human souls, that their angelic aspect may overcome their animal side. Then, if the divine power in man which is his essential perfection, overcomes the satanic power, which is absolute imperfection, he becomes the most excellent among the creatures; but if the satanic power overcomes the divine power, he becomes the lowest of the creatures. That is why he is the end of imperfection and the beginning of perfection.”
(Abdu’l-Bahia, Baha’i World Faith - Abdu’l-Bahia Section, p. 331-332)
(Abdu’l-Bahia, Baha’i World Faith - Abdu’l-Bahia Section, p. 331-332)
Words of Paradise
The word of God which the Abhá Pen hath revealed and inscribed on the
first leaf of the Most Exalted Paradise is this: Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.
The word of God which the Supreme Pen hath recorded on the
second leaf of the Most Exalted Paradise is the following: The Pen of the Most High exhorteth, at this moment, the manifestations of authority and the sources of power, namely the kings, the sovereigns, the presidents, the rulers, the divines and the wise, and enjoineth them to uphold the cause of religion, and to cleave unto it. Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst its peoples. The weakening of the pillars of religion hath strengthened the foolish and emboldened them and made them more arrogant. Verily I say: The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion. Hear Me, O men of insight, and be warned, ye who are endued with discernment!
The word of God which the Supreme Pen hath recorded on the
third leaf of the Most Exalted Paradise is this: O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself. Humility exalteth man to the heaven of glory and power, whilst pride abaseth him to the depths of wretchedness and degradation.
.......
Bahá'u'lláh. KALÍMÁT-I-FIRDAWSÍYYIH (Words of Paradise)
The word of God which the Supreme Pen hath recorded on the
The word of God which the Supreme Pen hath recorded on the
.......
Bahá'u'lláh. KALÍMÁT-I-FIRDAWSÍYYIH (Words of Paradise)
Universal peace and concord will be realized .....
Now consider, in this great century which is the cycle of Bahá’u’lláh, what progress science and knowledge have made, how many secrets of existence have been discovered, how many great inventions have been brought to light and are day by day multiplying in number. Before long, material science and learning, as well as the knowledge of God, will make such progress and will show forth such wonders that the beholders will be amazed. Then the mystery of this verse in Isaiah, “For the earth shall be full of the knowledge of the Lord,” will be completely evident.
One of the great events which is to occur in the Day of the manifestation of that Incomparable Branch (Bahá’u’lláh) is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. Universal peace and concord will be realized between all the nations, and that Incomparable Branch will gather together all Israel, signifying that in this cycle Israel will be gathered in the Holy Land, and that the Jewish people who are scattered to the East and West, South and North, will be assembled together.
`Abdu'l-Bahá Some Answered Questions.
One of the great events which is to occur in the Day of the manifestation of that Incomparable Branch (Bahá’u’lláh) is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. Universal peace and concord will be realized between all the nations, and that Incomparable Branch will gather together all Israel, signifying that in this cycle Israel will be gathered in the Holy Land, and that the Jewish people who are scattered to the East and West, South and North, will be assembled together.
`Abdu'l-Bahá Some Answered Questions.
World Unity the Goal
Unification of the whole of mankind is the hall-mark of the stage which human society is now approaching. Unity of family, of tribe, of city-state, and nation have been successively attempted and fully established. World unity is the goal towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.
“A new life,” Bahá’u’lláh proclaims, “is, in this age, stirring within all the peoples of the earth; and yet none hath discovered its cause, or perceived its motive.” “O ye children of men,” He thus addresses His generation, “the fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race… This is the straight path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structure.” “The well-being of mankind,” He declares, “its peace and security are unattainable unless and until its unity is firmly established.” “So powerful is the light of unity,” is His further testimony, “that it can illuminate the whole earth. The one true God, He Who knoweth all things, Himself testifieth to the truth of these words… This goal excelleth every other goal, and this aspiration is the monarch of all aspirations.” “He Who is your Lord, the All-Merciful,” He, moreover, has written, “cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God’s good grace and mercy in this Day that eclipseth all other created days.”
Shoghi Effendi: The World Order of Bahá’u’lláh
Shoghi Effendi: The World Order of Bahá’u’lláh
The Valley of Knowledge
The wayfarer in this Valley (The Valley of Knowledge) seeth in the fashionings of the True One nothing save clear providence, and at every moment saith: “No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: Seest thou a single flaw?” He beholdeth justice in injustice, and in justice, grace. In ignorance he findeth many a knowledge hidden, and in knowledge a myriad wisdoms manifest. He breaketh the cage of the body and the passions, and consorteth with the people of the immortal realm. He mounteth on the ladders of inner truth and hasteneth to the heaven of inner significance. He rideth in the ark of “we shall show them our signs in the regions and in themselves,” and journeyeth over the sea of “until it become plain to them that (this Book) is the truth.” And if he meeteth with injustice he shall have patience, and if he cometh upon wrath he shall manifest love.
There was once a lover who had sighed for long years in separation from his beloved, and wasted in the fire of remoteness. From the rule of love, his heart was empty of patience, and his body weary of his spirit; he reckoned life without her as a mockery, and time consumed him away. How many a day he found no rest in longing for her; how many a night the pain of her kept him from sleep; his body was worn to a sigh, his heart’s wound had turned him to a cry of sorrow. He had given a thousand lives for one taste of the cup of her presence, but it availed him not. The doctors knew no cure for him, and companions avoided his company; yea, physicians have no medicine for one sick of love, unless the favor of the beloved one deliver him.
At last, the tree of his longing yielded the fruit of despair, and the fire of his hope fell to ashes. Then one night he could live no more, and he went out of his house and made for the marketplace. On a sudden, a watchman followed after him. He broke into a run, with the watchman following; then other watchmen came together, and barred every passage to the weary one. And the wretched one cried from his heart, and ran here and there, and moaned to himself: “Surely this watchman is Izrá’íl, my angel of death, following so fast upon me; or he is a tyrant of men, seeking to harm me.” His feet carried him on, the one bleeding with the arrow of love, and his heart lamented. Then he came to a garden wall, and with untold pain he scaled it, for it proved very high; and forgetting his life, he threw himself down to the garden.
Indeed, his words were true, for he had found many a secret justice in this seeming tyranny of the watchman, and seen how many a mercy lay hid behind the veil. Out of wrath, the guard had led him who was athirst in love’s desert to the sea of his loved one, and lit up the dark night of absence with the light of reunion. He had driven one who was afar, into the garden of nearness, had guided an ailing soul to the heart’s physician.
Now if the lover could have looked ahead, he would have blessed the watchman at the start, and prayed on his behalf, and he would have seen that tyranny as justice; but since the end was veiled to him, he moaned and made his plaint in the beginning. Yet those who journey in the garden land of knowledge, because they see the end in the beginning, see peace in war and friendliness in anger.
There was once a lover who had sighed for long years in separation from his beloved, and wasted in the fire of remoteness. From the rule of love, his heart was empty of patience, and his body weary of his spirit; he reckoned life without her as a mockery, and time consumed him away. How many a day he found no rest in longing for her; how many a night the pain of her kept him from sleep; his body was worn to a sigh, his heart’s wound had turned him to a cry of sorrow. He had given a thousand lives for one taste of the cup of her presence, but it availed him not. The doctors knew no cure for him, and companions avoided his company; yea, physicians have no medicine for one sick of love, unless the favor of the beloved one deliver him.
At last, the tree of his longing yielded the fruit of despair, and the fire of his hope fell to ashes. Then one night he could live no more, and he went out of his house and made for the marketplace. On a sudden, a watchman followed after him. He broke into a run, with the watchman following; then other watchmen came together, and barred every passage to the weary one. And the wretched one cried from his heart, and ran here and there, and moaned to himself: “Surely this watchman is Izrá’íl, my angel of death, following so fast upon me; or he is a tyrant of men, seeking to harm me.” His feet carried him on, the one bleeding with the arrow of love, and his heart lamented. Then he came to a garden wall, and with untold pain he scaled it, for it proved very high; and forgetting his life, he threw himself down to the garden.
Indeed, his words were true, for he had found many a secret justice in this seeming tyranny of the watchman, and seen how many a mercy lay hid behind the veil. Out of wrath, the guard had led him who was athirst in love’s desert to the sea of his loved one, and lit up the dark night of absence with the light of reunion. He had driven one who was afar, into the garden of nearness, had guided an ailing soul to the heart’s physician.
Now if the lover could have looked ahead, he would have blessed the watchman at the start, and prayed on his behalf, and he would have seen that tyranny as justice; but since the end was veiled to him, he moaned and made his plaint in the beginning. Yet those who journey in the garden land of knowledge, because they see the end in the beginning, see peace in war and friendliness in anger.
Bahá’u’lláh, The Seven Valleys
Baha'is to mark Birth of the Bab
In Halifax, Nova Scotia, close to one hundred people will gather in a local hall on October 20th where a beautiful program has been prepared to commemorate one of the most important of Baha’i Holy Days. A Chinese guitarist will perform, prayers will be said and the life of one of humanity’s most fascinating spiritual teachers, known to history as the Bab, will be remembered. In Moncton, New Brunswick and Red Deer, Alberta, more modest celebrations are being organized in people’s homes with a potluck supper and devotional program. In St. John’s, Newfoundland, two neighbourhood observances are taking place. At each one, the story of the Bab will be presented by some young adolescents. In larger cities, events will occur with several hundred Baha’is and their friends coming together at commemorations in Baha’i centres in Vancouver, Montreal, Toronto or Ottawa, or in large rented facilities.
More and more of the public are coming to know that Baha’u’llah is the Prophet-Founder of the Baha’i Faith. Fewer know that there was a second Prophet, or what Baha’is understand to be a Manifestation or Messenger of God, who is also closely associated with the emergence of the Baha’i Faith in Iran in the nineteenth century.
The Bab was born in Shiraz, Iran, in 1819 as Siyyid ‘Ali-Muhammad. He was a descendant of the Prophet Muhammad through both His father and mother. 1n 1844, He announced that He was the Promised One foretold in the world’s religions and that His mission was to prepare people for the imminent coming of the Divine Messenger, Baha’u’llah. In 1863, Baha’u’llah announced that He was that new messenger of God whose central teachings focus on the principle of the oneness of humanity. Thus their respective births, October 20th and November 12th, in the case of Baha’u’llah, are two of the nine Baha’i holy days.
In 1850, by order of the government, the Bab was executed in the public square of Tabriz, in northern Iran. The story of his execution and events surrounding the Bab’s short, but extraordinary life, were told in news reports that reached Europe. His remains were later brought to Mount Carmel, in Haifa in the Holy Land, where a beautiful Shrine was constructed that is now a place of pilgrimage for followers of the Baha’i Faith, and the centre of an exquisite series of gardens and buildings that form the administrative and spiritual World Centre of the Baha'i Faith. More information on the Bab’s life can be found at: The Bab, Forerunner of Baha’u’llah.
More and more of the public are coming to know that Baha’u’llah is the Prophet-Founder of the Baha’i Faith. Fewer know that there was a second Prophet, or what Baha’is understand to be a Manifestation or Messenger of God, who is also closely associated with the emergence of the Baha’i Faith in Iran in the nineteenth century.
The Bab was born in Shiraz, Iran, in 1819 as Siyyid ‘Ali-Muhammad. He was a descendant of the Prophet Muhammad through both His father and mother. 1n 1844, He announced that He was the Promised One foretold in the world’s religions and that His mission was to prepare people for the imminent coming of the Divine Messenger, Baha’u’llah. In 1863, Baha’u’llah announced that He was that new messenger of God whose central teachings focus on the principle of the oneness of humanity. Thus their respective births, October 20th and November 12th, in the case of Baha’u’llah, are two of the nine Baha’i holy days.
In 1850, by order of the government, the Bab was executed in the public square of Tabriz, in northern Iran. The story of his execution and events surrounding the Bab’s short, but extraordinary life, were told in news reports that reached Europe. His remains were later brought to Mount Carmel, in Haifa in the Holy Land, where a beautiful Shrine was constructed that is now a place of pilgrimage for followers of the Baha’i Faith, and the centre of an exquisite series of gardens and buildings that form the administrative and spiritual World Centre of the Baha'i Faith. More information on the Bab’s life can be found at: The Bab, Forerunner of Baha’u’llah.
A GOD-GIVEN MANDATE
“May America become the distributing center of spiritual enlightenment, and all the world receive this heavenly blessing! For America has developed powers and capacities greater and more wonderful than other nations… May the inhabitants of this country … rise from their present material attainments to such a height that heavenly illumination may stream from this center to all the peoples of the world.” And again: “O ye apostles of Bahá’u’lláh! May my life be sacrificed for you!… Behold the portals which Bahá’u’lláh hath opened before you. Consider how exalted and lofty is the station you are destined to attain; how unique the favors with which you have been endowed… The full measure of your success is as yet unrevealed, its significance still unapprehended. Ere long ye will, with your own eyes, witness how brilliantly every one of you, even as a shining star, will radiate in the firmament of your country the light of Divine Guidance, and will bestow upon its people the glory of an everlasting life…. The range of your future achievements still remains undisclosed. I fervently hope that in the near future the whole earth may be stirred and shaken by the results of your achievements. The Almighty will no doubt grant you the help of His grace, will invest you with the tokens of His might, and will endue your souls with the sustaining power of His Holy Spirit.” And again: “Be not concerned with the smallness of your numbers, neither be oppressed by the multitude of an unbelieving world… Exert yourselves; your mission is unspeakably glorious. Should success crown your enterprise, America will assuredly evolve into a center from which waves of spiritual power will emanate, and the throne of the Kingdom of God will, in the plenitude of its majesty and glory, be firmly established…. The hope which ‘Abdu’l-Bahá cherishes for you is that the same success which has attended your efforts in America may crown your endeavors in other parts of the world, that through you the fame of the Cause of God may be diffused throughout the East and the West and the advent of the Kingdom of the Lord of Hosts be proclaimed in all the five continents of the globe…. Thus far ye have been untiring in your labors. Let your exertions henceforth increase a thousandfold. Summon the people in these countries, capitals, islands, assemblies and churches to enter the Abhá Kingdom. The scope of your exertions must needs be extended. The wider its range, the more striking will be the evidence of Divine assistance.” And finally, this apocalyptic vision of the consummation of the task entrusted to the American Bahá’í community, as evoked by that same Pen in those same Tablets: “The moment this Divine Message is carried forward by the American believers from the shores of America, and is propagated through the continents of Europe, of Asia, of Africa and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion. Then will all the peoples of the world witness that this community is spiritually illumined and divinely guided. Then will the whole earth resound with the praises of its majesty and greatness.”
Shoghi Effendi Messages to America Page 98-99
Shoghi Effendi Messages to America Page 98-99
Thoughts on the power of Love, Light and Peace
"I charge you all that each one of you concentrate all the thoughts of your heart on love and unity. When a
thought of war comes, oppose it by a stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love. Thoughts of war bring destruction to all harmony, well-being, restfulness and
content.
Thoughts of love are constructive of brotherhood, peace, friendship, and happiness. When soldiers of the world draw their swords to kill, soldiers of God clasp each other's hands! So may all the savagery of man disappear by the Mercy of God, working through the pure in heart and the sincere of soul. Do not think the peace of the world an ideal impossible to attain!
Nothing is impossible to the Divine Benevolence of God. If you desire with all your heart, friendship with every
race on earth, your thought, spiritual and positive, will spread; it will become the desire of others, growing stronger and stronger, until it reaches the minds of all men.
Do not despair! Work steadily. Sincerity and love will conquer hate. How many seemingly impossible events are
coming to pass in these days! Set your faces steadily towards the Light of the World. Show love to all; `Love
is the breath of the Holy Spirit in the heart of Man'.
Take courage! God never forsakes His children who strive and work and pray! Let your hearts be filled with the
strenuous desire that tranquillity and harmony may encircle all this warring world. So will success crown your efforts, and with the universal brotherhood will come the Kingdom of God in peace and goodwill."
Baha'i: Abdu'l-Baha: Paris Talks, Written in 1912 (pp 29-30)
thought of war comes, oppose it by a stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love. Thoughts of war bring destruction to all harmony, well-being, restfulness and
content.
Thoughts of love are constructive of brotherhood, peace, friendship, and happiness. When soldiers of the world draw their swords to kill, soldiers of God clasp each other's hands! So may all the savagery of man disappear by the Mercy of God, working through the pure in heart and the sincere of soul. Do not think the peace of the world an ideal impossible to attain!
Nothing is impossible to the Divine Benevolence of God. If you desire with all your heart, friendship with every
race on earth, your thought, spiritual and positive, will spread; it will become the desire of others, growing stronger and stronger, until it reaches the minds of all men.
Do not despair! Work steadily. Sincerity and love will conquer hate. How many seemingly impossible events are
coming to pass in these days! Set your faces steadily towards the Light of the World. Show love to all; `Love
is the breath of the Holy Spirit in the heart of Man'.
Take courage! God never forsakes His children who strive and work and pray! Let your hearts be filled with the
strenuous desire that tranquillity and harmony may encircle all this warring world. So will success crown your efforts, and with the universal brotherhood will come the Kingdom of God in peace and goodwill."
Baha'i: Abdu'l-Baha: Paris Talks, Written in 1912 (pp 29-30)
Where do I go from here?
The theological path to somewhere, at my estate.
1. My previous post on this blog in the comments section has recent comments concerning the humanity of Christ which were originally posted in GGM's blog, 'Shalom is the Word' in reciprocal links.
The post will much more challenging than this one, if that suits you.
Previous satire and theology post
Also to the right of this post is my other theological blog linked which features some of my work on the problem of evil, if that so interests.
Anglicans and Baptists: The Problem of evil
Comments for both posts appreciated...
2. I am in hope awaiting my final PhD hard copy documentation from the University of Wales.
In the meantime I am working on my e-book, assisting my Mother in several areas and making preparations for me to eventually leave Greater Vancouver for work elsewhere.
Feel free to mention institutions, but I have decided I am not going to do that, but I will certainly comment on any kind comments and suggestions.
When I was younger I really liked rain, and mildly colder weather and I still like rain, not the esthetics of it, but the refreshing nature of it. In that sense, I have been fortunate enough to live in two places that rain a lot, Greater Vancouver and Greater Manchester. When I was younger I had some brief experience with the Alberta winter with family and thought it was cool, literally and figuratively. However, the last few years I have visited Florida, for a second time and Southern California for a second time, having also been on another time to Northern California. These trips combined with my two vacations to see family in Greater Phoenix have me thinking that it is in many ways easier and more comfortable to live in an area of the world where it is warmer and sunnier.
I also have visited Reno and surrounding area and did not care for it, overall. Being chased out of a steakhouse restaurant washroom by the 'crazed owner' with 'Pope Chucklins I' was one reason, but many people in that area seemed to dislike outsiders. That is rather counterproductive for an area which specializes in tourism.
Perhaps they hate being second to Las Vegas. Perhaps Reno should be renamed Lost to Vegas.
I spent the first part of my life in rainy overcast areas where there were minimal sunny days. With my British passport if I move back to the UK for work that will be the kind of weather I will face. Mind you, with Greater Vancouver and the UK the rare sunny days, especially in summer, can be very nice, but those kinds of days are common in places like California, Florida, Texas, Spain and Portugal year round. Now, I could use my UK citizenship which is also EU citizenship to move to a warmer EU locale, but I only speak English and so that would quite complicate any move.
As a Canadian I could stay in Canada, but other than Greater Vancouver, the Lower Mainland and Vancouver Island, and perhaps a few other areas, most of Canada receives cold winter and winter like conditions many months a year. To be honest, I like playing in the snow like I did as a child in BC and Alberta, and the snowmobiling was fun in Alberta. But it is just more difficult to travel and go to work in colder conditions.
I spent the first part of my life in rainy overcast areas where there were minimal sunny days. With my British passport if I move back to the UK for work that will be the kind of weather I will face. Mind you, with Greater Vancouver and the UK the rare sunny days, especially in summer, can be very nice, but those kinds of days are common in places like California, Florida, Texas, Spain and Portugal year round. Now, I could use my UK citizenship which is also EU citizenship to move to a warmer EU locale, but I only speak English and so that would quite complicate any move.
As a Canadian I could stay in Canada, but other than Greater Vancouver, the Lower Mainland and Vancouver Island, and perhaps a few other areas, most of Canada receives cold winter and winter like conditions many months a year. To be honest, I like playing in the snow like I did as a child in BC and Alberta, and the snowmobiling was fun in Alberta. But it is just more difficult to travel and go to work in colder conditions.
My last two degrees are from Wales, and so are British and European, so certainly some employers should at least consider me for a position in that system as a Theologian and Philosopher of Religion. But I am a moderate conservative and most of the departments are liberal of sorts. This could be a difficult fit, and this as already been demonstrated with my hassles with Manchester and my first PhD appointment.
Being blocked by the Research Committee from transferring to an affiliated Christian institution after I quit the main (Police) academy was not a good sign for future fellowship with these types of departments although Wales has worked out fine.
Canada is apparently slightly smaller in population than California and is a lot less Christianized than the United States, Canada being more like Western Europe in that regard. This is a major reason I likely will not be able to accomplish my career goals locally with few places to apply to. With my career being in Theology, Philosophy of Religion and Biblical Studies it looks like the United States is the best place to look. I want to work in a warmer climate and my family in Arizona, which will include my Mom when I move on, would like me to live closer to them. Therefore, I will need to look for work in areas that are fairly close to them by car, or plane. This would be the Western United States and if this would not work out I would look Eastward.
I have been to New York City once. It would be fascinating to work there for a season, but I was there during spring and just found it very humid and uncomfortable with all the concrete buildings and few trees. As a teen I visited Washington DC and Virginia and liked it, although I saw the impressive Europe like historical parts of DC only.
Of course, much of it depends on who would hire me. If the best job offer was in Australia I would of course have to strongly consider it, as I would Hawaii or Southern France.
Another issue for consideration for me is if I had any local friends in an area, or anyone willing to act like a friend.
I saw this on Looney's blog.
Countries in the World visited followed by Provinces,
States, and European Countries visited
I just saw this commercial on Spike...hilarious.
Thanks, Philip. This is short and devastating.
T vs. Chuck
Examples:
'There is nothing to fear but fear itself, and fear itself fears Chuck Norris.
King Kong once challenged Godzilla to an arm-wrestling match. Mr. T won.
The reason newborn babies cry is because they know they have just entered a world with Chuck Norris.
The last man to make eye contact with Mr. T was Stevie Wonder.
Chuck Norris is a man’s man’s man.
Mr. T once beat a man to death with his own corpse.'
SUMMONS TO THE WORLD’S RELIGIOUS LEADERS
“THIS is the Day in which God’s most excellent favours…”
This is the Day in which God’s most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness. It behoveth them to cleave to whatsoever will, in this Day, be conducive to the exaltation of their stations, and to the promotion of their best interests. Happy are those whom the all-glorious Pen was moved to remember, and blessed are those men whose names, by virtue of Our inscrutable decree, We have preferred to conceal.
Beseech ye the one true God to grant that all men may be graciously assisted to fulfil that which is acceptable in Our sight. Soon will the present-day order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth, and is the Knower of things unseen.
~ Bahá’u’lláh
Beseech ye the one true God to grant that all men may be graciously assisted to fulfil that which is acceptable in Our sight. Soon will the present-day order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth, and is the Knower of things unseen.
~ Bahá’u’lláh
"No man shall attain the shores of the ocean of true under-standing except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayan.
THE essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly -- their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.
Consider the past. How many, both high and low, have, at all times, yearningly awaited the advent of the Manifestations of God in the sanctified persons of His chosen Ones. How often have they expected His coming, how frequently have they prayed that the breeze of divine mercy might blow, and the promised Beauty step forth from behind the veil of concealment, and be made manifest to all the world. And whensoever the portals of grace did open, and the clouds of divine bounty did rain upon mankind, and the light of the Unseen did shine above the horizon of celestial might, they all denied Him, and turned away from His face -- the face of God Himself. Refer ye, to verify this truth, to that which hath been recorded in every sacred Book."
-- Bahá'u'lláh, The Kitab-i-Iqan (The Book of Certitude), p. 3
How to blow-up your blog: Writing that online diary
Yellowstone National Park, Wyoming (trekearth.com)
This reminds me of Western films from when I was a little boy.
Mark 12:28-40 (New American Standard Bible)
28(A)One of the scribes came and heard them arguing, and (B)recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?"
29Jesus answered, "The foremost is, '(C)HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD;
30(D)AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.'
31"The second is this, '(E)YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' There is no other commandment greater than these."
32The scribe said to Him, "Right, Teacher; You have truly stated that (F)HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM;
33(G)AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, (H)is much more than all burnt offerings and sacrifices."
34When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." (I)After that, no one would venture to ask Him any more questions.
In November, 2008, I wrote an article entitled: How to blow-up your blog without thinking too much. Please consider this post a follow-up. If one is already very, very, well-known in the field he or she blog about perhaps he or she can get away with more and play by some different rules, I suppose. However, most bloggers are not.
1. I do not want to come across here at all as a blogging know-it-all, or a know-it-all in any way. But, I wish to share some of my blogging philosophy...once again.
2. I have been blogging with this blog, satire and theology since 2006, and according to Blogger statistics I am averaging 10, 000 page views per month. I have been blogging with thekingpin68 since 2004, seriously since 2006, and receive about 5, 000-6, 000 page views per month. So, I am a moderately successful blogger with about 15, 000 page views per month, which is still much better than most bloggers do, and so I think I do have some at least fairly important things to state.
3. A right thing I have done is to concentrate on reciprocal blog linking which has helped promote my blogs online. Also very importantly some of my articles, especially with my more academic blog, thekingpin68, are being linked online.
4. A mistake I have made, and I have recently noted this on Facebook, was to basically ignore Google/Blogger followers for six years. With the rise of Twitter, which I have no interest in, and Facebook/Networked Blogs followers which I have worked on, I should have paid more attention to it. Now, as a result with my blogs I have a good amount of Facebook followers on both blogs but only have a decent amount of Google/Blogger followers due to my recent push. For me, I am online enough and Twitter is extra work I do not want or need.
I missed the opportunity for years to visually display my followers with two applications on my blogs, which others were doing, but I basically ignored the marketing possibilities. Yes, an impressive amount of reciprocal links looks good but images of followers for both Facebook and Google/Blogger adds public credibility.
This public credibility does not make my blogs good or right, but means people care about them. If others see this they are more likely to pay attention and see how and where God has guided my work to be good and right, by God's grace.
5. Some may state that I should not be concerned with these things and just share the gospel and related. I do not agree. I should desire to present the gospel, Biblical Studies, theology, philosophy of religion and related as effectively as possible with my talent and skill God has given me. Blog image is not near as important as blog content, not even close, but presenting my blogs as readable and worthwhile by others through links and followers is an important marketing tool. A person comes on my blog and thinks....people care about this blog.
Marketing is so important.
6. Marketing is a reason I always desire to have comments, because '0' comments does not look good. But, more importantly, I am not interested in writing an online diary and really appreciate the public interaction. It makes blogging far more educational and fun for myself and readers. I have so much to learn and my commenters assist.
7. I still reason some Christian and non-Christian bloggers are hurting their own cause and working toward blowing-up their blogs and basically writing an online diary. They are too strict in their overall blogging approach.
8. Many bloggers are too strict concerning comments. Ever wonder why I allow and even encourage off-topic comments? Because I want readers to feel welcome and at home and I hope therefore they will return and contribute more to my work. If I refuse to publish a comment because it is off-topic, I quite likely will never hear from that person again. More bloggers should be much more appreciative for any respectful comments at all. Fine, if ones does not want to publish SPAM, do not, and of course feel free not to publish disrespectful comments, comments from trolls etc.
But one should not be offended and block or delete comments that the blogger does not like in some personal, narrow sense.
9. Do not expect commenters to be as interested in your material as you, the blogger, are. People are busy and accept a respectful comment on your work. Do not make yourself the overly judgmental spiritual/intellectual judge of comments. I am turned off by bloggers that will not publish my kind comment where I state little and promote my blogs. If you are kind to me, I will quite likely read more of your blog and comment more, but if you disrespect me and deem my respectful comment unacceptable, you have likely lost a contact. And I reason many other contacts will see it in a similar way if his or her comment is blocked or deleted. Also, do not expect others to necessarily read all your rules of engagement for comments before commenting. Many people will not. With strict bloggers this may lead to the comment being blocked or deleted and a lost contact.
Boooom!!!
'But I stubbornly got my righteous way!'
So, many Christian bloggers do this and I think it is destructive for building a blog.
10. In the same way, bloggers should attempt to reply to most comments. When this is reasonable. Remember you must try to network unless you want that online diary. Networking means that you are not going to easily and necessarily find a bunch of clones that think and act just like you, so loosen up a bit, chill out. Do not look at your blog as a power trip but as a chance to network with others, to share with other Christians and non-Christians.
11. I have a PhD in Theology (Philosophical Theology), and Philosophy of Religion. From a marketing perspective, years ago, I decided that with my thekingpin68 blog, if I presented it like an online academic journal I would have difficulty gaining readers. So, I kept it at the same high academic level but added photos and humour. I reasoned the more effective academic approach was not to market it as an academic journal but market it like an academic lecture in a classroom of young people that wanted to learn at the highest level while at the same time being entertained.
This blog, satire and theology is a more readable version if thekingpin68, but the philosophy presented is the same.
12. Being open to others does not mean one must weaken his or her theological stances. My moderately conservative Reformed views have grown not only through six years of public blogging with many that are non-Reformed, but also through MPhil and PhD degrees at Wales which is secular and moderately liberal.
My PhD topics were theodicy, the problem of evil, atheism, liberal Christianity and free will and determinism and my Reformed, Biblical philosophy and faith has grown. These views have been shared on my blogs. My views have been challenged severely especially with the PhD and MPhil degrees. God has guided me.
I truly believe many Christian bloggers have fear of being theologically challenged and therefore often avoid dealing with those of other views. I am meaning in practical and not just philosophical terms, bloggers can feel threatened. Now, I am not stating one should look for trouble, or get in endless debates. These can become tiring and a waste of time. I am simply suggesting one be an open-minded blogger.
Mark 12:28-40 (New American Standard Bible)
28(A)One of the scribes came and heard them arguing, and (B)recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?"
29Jesus answered, "The foremost is, '(C)HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD;
30(D)AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.'
31"The second is this, '(E)YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' There is no other commandment greater than these."
32The scribe said to Him, "Right, Teacher; You have truly stated that (F)HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM;
33(G)AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, (H)is much more than all burnt offerings and sacrifices."
34When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." (I)After that, no one would venture to ask Him any more questions.
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